Take as an example from it the formation of the human body, and leave the spirit aside—that of which not a little nor a lot has been known. That wonderful structure, composed of harmonious, regular parts and members, betokens the capability of the Composer and the power of His influence in this deep, vast existence.

Is it rational, then, after standing upon this structure composed of various parts placed in their proper positions, that you believe its existence upon what it is of precision and perfect regulation was only without a wise, rational Originator, in whom the signs of capability and the attributes of experience are fully present?

And if it were said to you that the radio—this instrument that catches sounds from far-off distances—if it were said to you that its becoming upon what it is only happened without the direct hand of a manufacturer, what would be your answer? It would be, without a doubt, negation and denial. This is with respect to a wonderful thing, so how about with respect to the most wonderful?