And in that is the negation of the manifestations (al-zihirat) from the pure places (al-mawadi' al-tahirat), and the negation of the superiority of place, and He would not be in a place to the exclusion of a place.

And the expansion of places is by power, just as the sun is in the sky and the place of its light is in every place of the earth. And likewise, the places became pure, and the locations became superior, and the Lord was attained, and the relation of the places was known. And there is nothing of a thing except it is related to its self and its places. The sayer says that the sun is the relation of the essence (al-jawhar), and he says it is in the sky, so it is the relation of the place.

So if he brings its relation in its essence and does not bring the relation of the place, he is, to the people, ignorant of the sun. So if the relation of the place and the essence is known, he is knowing by the attribute of knowledge. And the knowledge is not complete until he knows the knowledge of the vision (al-ru'ya), the limits (al-hudud), and the form (al-surah). Then he must know: is it permissible that He transitions by the relation of place, essence, limits, and vision, or does He not transition? Or does its transition harm Him or not harm Him? And does His essence change or not change? So if he knows that, the knowledge is complete for him."