And the reader will stand upon the strength of the argument and the brilliance of the demonstration in the discourse concerning that through the following chapter, if Allah wills. Just as there are other verses in the Quran and the Torah that affirm the manifestation of the Creator and His witnessing, which the reader will find in the aforementioned chapter.

As for with respect to the judgment of the intellect—that greatest divine gift—what is it that prevents its judgment and its affirmation of the vision of the Creator, Glory be to Him? The aspiration of the intellect is ambitious and liberated, never ceasing to strive and strive to stand upon the secrets of existences. Since He, the Exalted, is Capable, and capability is among His unique characteristics, is He able to manifest Himself to His creation, or is that impossible for Him? In the answer to this question, the matter does not escape either our saying that He is not capable of showing His Essence to His creation, or that He is capable. In our saying the first, there is an attribution of incapacity to Him, the Exalted, whereas He, Glory be to Him, is described with capability and perfection, and is transcended far above incapacity and weariness.