مكتبة كتيبة محمّد بن نصير Muhammad bin Nusayr's Library Bibliothèque de Muhammad bin Nusayr کتابخانه کتیبه محمد بن نصیر

مَكْتَبَةُ كَتِيبَةِ مُحَمَّدِ بْنِ نُصَيْرٍ

The Raddadiyah Epistle - Yusuf ibn al-Ajuz al-Raddad al-Ḥalabi

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And the Name—despite the presence of [the Truth] 1 , the Meaning, the Exalted, and His being observed by the sense of sight—would point toward a hidden,

veiled reality that cannot be seen. He, His glory is magnificent, used to say: "God, the Exalted, said such and such, and commanded me to say such and such." Thus, he referred it [to] 2 a hidden reality that is not seen, and for that reason God, the Exalted, said: "And it is not for any human being that God should speak to him except by revelation or from behind a veil" 3 , while He is observed, witnessed, and present.

And He, the Exalted, used to [address them] 4 and they would address Him, yet they did not know that He is the Creator, the Exalted. This is the meaning of hiddenness (al-butun) alongside the existence of manifestation, and [concealment] 5 alongside direct observation.

As for the [absolute] 6 manifestation to both the elite and the common,

Footnotes

1It does not exist in some manuscripts.
2In another manuscript: upon ('ala instead of ila).
3Surah Ash-Shura – Verse 51.
4In another manuscript: address the people (yukhatibu al-nas).
5In another manuscript: and disappearance (wa-al-ikhtifa').
6In another manuscript: the liberated / unhindered (al-taliq).
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