مكتبة كتيبة محمّد بن نصير Muhammad bin Nusayr's Library Bibliothèque de Muhammad bin Nusayr کتابخانه کتیبه محمد بن نصیر

مَكْتَبَةُ كَتِيبَةِ مُحَمَّدِ بْنِ نُصَيْرٍ

The Raddadiyah Epistle - Yusuf ibn al-Ajuz al-Raddad al-Ḥalabi

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Page 177 of 271

whereas the religious laws (al-sharai') and deeds performed by the physical limbs follow faith; the religious laws are the faith of the bodies, while affirmation is the faith of the heart."

Thus, it is firmly established that [the inward] 1 is His secret; whoever broadcasts it has associated partners with God.

As for the statement of Sheikh al-Khasibi, may God sanctify his soul: "Hijabi, Hijabi" (My veil, My veil)—which he repeated across fourteen verses of his poetry—he intended by it the Greatest Veil and the Most Ancient Name, Muhammad, majestic is his glory, along with his personages, [his revered names] 2 , and his sublime veils. Even if they were one hundred thousand veils, they would still be one, [which is] 3 the Name, while the Meaning, the Exalted, is never included within their count.

And his statement in his Diwan:

And there shall appear in the center of the eye of the sun

The light of the shimmering, radiant essences.

And in his right hand is the sword of God, The one possessing the notched vertebrae [of al-Faqar]. 4

Footnotes

1In another manuscript: the outward
2In another manuscript: the revered names of God
3In another manuscript: and they are
4In another manuscript: al-Fuqayrat (the small notches/vertebrae, instead of al-Faqarat)
Page 177 of 271