then His appearance like the second Ha, who is the person of the Latter Evening (Isha) prayer. The audible recitation in these two timings was an indication of: the prayer of the Meaning upon them both and His honoring of them. As for the audible recitation in the Morning (Subh) prayer, it is an indication of the one whom the morning prayer points to, which is the manifestation of the third Ha with the sword on the day of the "White Return" (al-karra al-bayda’); for he is the master of the call on the Day of Disclosure (Yawm al-Kashf). The esoteric meaning of the silent recitation is an indication of the silence of the Speaker regarding the outward call to himself in the stations he occupied after the Messengership.

The esoteric meaning of the glorification (tasbih) in the bowing (ruku) and prostration (sujud): is the knower’s purification of the Veil and the Gate from everything through which the people of the temperament perceived them, and magnifying them beyond what understandings have perceived of them, and the excellence of sincerity in that toward the True Meaning—may His glory be exalted. The bowing was only legislated once in each unit,