That is: he removed the light of disclosure from them, so it became dark for them. From this perspective, one with poor vision is called al-A‘sha (the night-blind).

The fourth timing is called The Latter Evening (al-Isha' al-Akhir): and it is indicative of the second Ha’. This is by the first meaning of the departure of the lights of the doubters. It is also called al-Atama (the darkness of night) due to the intensity of what occurred during the occultation, including killing and the captivity of descendants—Exalted is He who never remains absent.

The fifth timing is Dawn (al-Fajr): and it is indicative of the third Ha’. That time has four names: al-Fajr, al-Ghadat, al-Subh, and al-Ghalas.

All of these names are applied to the time in which the light of the sun appears before its rising; and the indication is toward the third Ha due to his non-appearance to the sights in the attribute upon which the name occurred, as we have previously mentioned.

"The eighth indication" regarding the esoteric meaning of prayer, containing two allusions: