The repetition of the magnification (takbīr) at the end of the adhān twice is an indication of the magnification of the Meaning above what the inhabitants of the two worlds have witnessed, and a negation of the limit of what they perceived in the two stations. This is because His manifestation was in a form of incapacity for the beholders to perceive His light, as a grace from Him, an affirmation of His existence, and an acknowledgment of His power. Had the sight encompassed His perfection, the sight would necessarily be a container for His Essence due to the entry of His perfection into the limit of sight—Exalted is He far above what the wrongdoers say.

And the repetition of the negation at the conclusion of the adhān the affirmation of the Divinity is an indication of those who know Him within the tree of His majesty toward the negation of visual perception and the affirmation of Power ¹ ; and the adhān is the proclamation of the Master Salman, peace be upon him.