This is done by removing the image of whims (hawā) from the soul, so that it may reflect the narrative of what stands before it from the Radiance of the Sun of the Intellect, which shines upon virtuous souls and pure, luminous spirits. Whenever these actions are verified in a person, he is a Muslim in reality, worthy of being clothed in the robes of acceptance and met with the countenance of welcome upon entering the Sanctuary (al-Ḥaram) on the Right Side—the sanctuary whose inhabitants God has forbidden from punishment, according to the words of the Exalted: {And whoever enters it shall be secure} 1 . Herein lies an indication regarding the inner reality (Bāṭin) of Faith.
Know, O brother, that Faith (al-Īmān) is divided into two categories:
Settled (Mustaqirr)
Entrusted (Mustawda‘)