There is no way to reach these things except by knowing the names I am citing following this speech, which indicate the abstract meanings in correspondence to whose stations the rites and rituals of Hajj were legislated in the World of Holiness.

Know, O brother, that the esoteric Hajj is the journey of the believer, imprisoned in the shackles of the temperament, toward the World of Holiness by maintaining the deeds that necessitate for him forgiveness and pardon for the sin that cast him into the prison of nature—namely, the objection to the Command. This is achieved through righteous deeds, asceticism regarding vanishing actions and accidents, longing for the eternal essences, rejection of desires, avoidance of doubts, and [shunning] the company of the people of disbelief and transgression.

The Esoteric House: It is the First Intellect (al-Aql al-Awwal). It is that which God Almighty mandated for the people to seek and prostrate to, for it is His Face through which one turns to Him, and through which He is sought.

Its pillars (arkan) are its four persons manifest throughout the duration of His transfiguration: Fatir, al-Hasan, al-Husayn, and Muhsin. Its roof is its silent person,