And the Sheikh Husayn Ahmad said in his treatise "The Inclusions" [Al-Tadmin]: "And in reality, the witnessed form was nothing but the Ancient, Eternal Essence [Al-Dhat], and It is the universal ultimate goal beyond which there is no objective for the seeker, nor any desire for the aspirant. It is manifest with the entirety of the perfection of the divine existence and the true essence; and It is the unassailable unseen that cannot be comprehended, because sights are incapable of seeing It with the eye of comprehension, but rather [witnessing occurs] according to the measure of capacities and readiness."

[107] And the Sheikh Khalil said in his "Treatise of Confession" [Risalat al-I'tiraf]: It was narrated that a man entered upon our Master Al-Sadiq, His glory is mighty, and He said to him: "O so-and-so, do not associate any partner with the One whom you see." The man said: "I seek refuge in Allah from associating anything with Him!" So Al-Sadiq, His glory is mighty, said to him: "Indeed, the One whom you see in the heaven is the very One whom you see on the earth." The man then said: "I bear witness that You are He, O my Master!" He said to him: "Conceal that, and do not disclose it except to its rightful people; for indeed,