So that is an indication that the Speaker is the possessor of miracles and powers, and it is the ultimate goal among the people of comprehension, and the negation of description due to the saying of Al-Sadiq, His glory is mighty: "We are the indication for whoever understands the expression, and we are the ultimate goal for whoever seeks the end. We are the manifest of Allah and we are none other than His inward; we are the Great News and from us is the Ancient Cause. We are His shadow and from us His sun shone. Whoever likens us [to creation] has denied us, and whoever describes us has limited us, and whoever says we are in something or upon something has associated partners with us, and whoever describes us has gone astray and erred, because the veil is the sins of the servants."

And the Sheikh said in the jurisprudence of the treatise: And if the gnostic points to Muhammad as being Allah, while he is aware of the ultimate goal, he is correct in his pointing because he aimed for the ultimate goal and the abstract meaning, even if the names, attributes, and descriptions fall upon Muhammad, and from Muhammad fall the positions of praise, thanksgiving, and servitude.