Fatir, Al-Hasan, and Al-Husayn. So the speaking one is the Mim, and the remaining four are the silent ones. Thus, that in which the Mim manifests becomes speaking, because the Mim is of two types: eternal and originated; so the eternal is not seen and does not separate from its Creator, and the originated is merely like a sight, an illusion, a power, a hearing, and a vision, and everything upon which the sight falls is an event [originated]. As for the four silent persons whose mention occurred, they are a beam, a light, a heat, and a disk; so the speaking one is the Shin, and the eternal is not seen.

And the Sheikh Muhammad al-Kalazi said in his Muhammadan Treatise: So we say and believe that the seventh existence of the Name is its extension and it is other than it, just as the extension of the upper and lower world is from its light and it is other than them, with no decrease in the essence of our Master Muhammad; because by the light of the veil he illuminated the two horizons and through his intellect the worlds intellecated, and that the people of the heavens and the earth, all of them, are from the formation of the Mim, His glory is mighty, by the command of the Primordial, his Master, and the will of his Meaning.