and sat enthroned within the hearts of the gnostics as a gnosis of their primordial Master, and the boundary of the Throne is that the Primordial is above it without a medium, and whatever you illusion or crosses your mind regarding Allah as a thing, the Primordial is higher than it, and it falls upon the Mim.

[80] And from the Book of Search and Guidance, narrated from Abdullah ibn Idris from Jabir ibn Maytham from Hajar ibn Ali that he said: I came to the Messenger of Allah, His glory is mighty, and I said to him: I see you calling to Allah, so who is Allah to whom you call? He said: I am Allah to whom I call you, and I have called you by myself to myself. Did you not know, O Hajar ibn Adi, that whoever calls to Allah, he is Allah, and none calls to Allah other than Allah.

And the Sheikh Suleiman al-Ahmad said in the commentary on the Diwan of Al-Makrun: And everything in existence is attributed to the essence of the Master Mim, and it is the essence from which all essences emanated without restriction or specification. And the ancient trustworthy authorities narrated that the Mim manifests in every manifestation with five persons: one speaking person and four silent ones, and that is the example of his manifestation in the Muhammadan dome: Muhammad,