His time was only named al-Maghrib due to the setting of the sun of arrival (al-wurud) by his standing and setting beneath the hills of the light of his Meaning upon its appearance like the likeness of his form. It is also called the First Nightfall (al-'Isha' al-Awwal) due to the darkness of the concealment that he displayed by surrendering the Matter.

The fourth time is the Latter Nightfall (al-'Isha' al-Akhar): it is an indicator of the second Ḥā', and it is named the darkness of the night (al-'Atamah) due to the occurrence of what he displayed of being killed and the taking of descendants into captivity—that being in the eyes of the blended ones. The allusion within it points to the Eternal Manifestation, the possessor of powerful capability, who displayed incapacity and occultation in the eyes of creation, much like the display of the second Ḥā' and the taking over of his person by the adversarial faction. That was a darkness that covered the sights of the disbelievers away from disclosure during the manifestation of the existential light in a state of unveiling.

The fifth time is Dawn (al-Fajr): it is an indicator of the third Ḥā', and the allusion within it points to the hidden grace that sights cannot perceive—the witnessed, luminous morning that breaks forth from the protected unseen,