The second: is the station of Zulaikha, for she was more intense in love for him, but she had reached the station of intimacy (al-Uns), which is greater than intoxication.

And for effacement (al-Mahw) according to the Sufis are several meanings, all of them returning to a single meaning even if they are multiple.

And whoever does not know multiplicity, how can he possess the knowledge of unification (Tawhid), transcendence (Tanzih), abstraction (Tajrid), and the effacement of union? True effacement is the extinction of multiplicity into unity, and it is intended according to us as transcendence—meaning the effacement of attributes from the Essence by affirming the divine decrees and negating the forms.

And choosing through Allah is the very essence of guidance. And the ranks of belief are three: "insight (al-Firasah), unveiling (al-Mukashafah), and witnessing (al-Mushahadah)." Thus, witnessing expresses a light by which the secret is illuminated, thereby negating the material existences from it, and drowning in the seas of the spiritual state and generosity. And that is on the condition of preservation and the observance of proper etiquette in preservation and knowledge,