مكتبة كتيبة محمّد بن نصير Muhammad bin Nusayr's Library Bibliothèque de Muhammad bin Nusayr کتابخانه کتیبه محمد بن نصیر

مَكْتَبَةُ كَتِيبَةِ مُحَمَّدِ بْنِ نُصَيْرٍ

The Honey in the Gnosis of the Eternal - Salman Tahir Abd al-Rahman

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Page 210 of 423

He then added: 'Those among them who are designated as sacrificial offerings [al-qarabin] are the ones who personally carried out killing, desired it, lacked any mercy in their hearts, and remained persistent 1 in it. Whereas those whom people partition among themselves without a ritual offering 2 are the ones who intentionally and audaciously killed the believers without any right.'

[196] And al-Mufaddal stated in Kitab al-Haft: 'I said to my Master al-Sadiq—Mighty is His Majesty—"What is the indicator regarding the first transfiguration and the second transfiguration, and what is the distinction between them?" He replied: "The indicator in that matter lies within permissibility [al-tahlil] and prohibition [al-tahrim]. Every creature whose consumption and slaughter are prohibited belongs to the first epoch—prior to this era of yours and prior to this Adam of yours." I asked: "My Master, did there exist prior to our seven Adams, and prior to our earth and heaven, another earth and heaven?' He replied: 'Yes, verily Allah—Mighty and Majestic—is eternal,

Footnotes

1Within another manuscript copy, the term reads: "colluding/conspiring together" [mutawati'in].
2Within another copy, "As for those whom people gathered against, and whose blood was not shed to draw closer to Allah, but rather they slaughtered them fruitlessly as a waste—they are the ones who harmed the believers and killed them through oppression and hostility, so Allah granted the believers victory over them and turned the tide of power against them.
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