مكتبة كتيبة محمّد بن نصير Muhammad bin Nusayr's Library Bibliothèque de Muhammad bin Nusayr کتابخانه کتیبه محمد بن نصیر

مَكْتَبَةُ كَتِيبَةِ مُحَمَّدِ بْنِ نُصَيْرٍ

The Honey in the Gnosis of the Eternal - Salman Tahir Abd al-Rahman

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his domain is strictly confined to the foul, material sediment [al-marjah al-qadhirah] actualized by physical element-bound bodies, and he can never expand beyond that baseline.

For it has been transmitted as a Sufi axiom: 'The deity of every human being is their own internal Faith, and their Iblis is their own bodily temperament.'

And Shaykh Ibrahim Abd al-Latif stated in his Commentary on the Diwan of Our Master the Shaykh—may Allah illuminate his face: 'Thus, the "Disbeliever" [al-Kafir] is a designation for one who possesses absolutely no faith. If he deceptively displays faith while harboring its opposite, he is a "Hypocrite" [al-Munafiq]. If he openly displays disbelief after having previously attained faith, he is a "Vacillator" [al-Mutaraddid]. If he professes a plurality or partnership in Divinity, he is a "Polytheist" [al-Mushrik]. If he adheres to one of the superseded religions and abrogated scriptures, he is a "Scripturist" [al-Kitabi]. If he subscribes to the pre-eternity of time and attributes all cosmic events directly to it, he is a "Materialist-Timeist" [al-Dahri]. If he completely fails to affirm the existence of the Creator, he is a "Nullifier" [al-Mu'attil].

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