and who calls upon Him and invokes Him without His essential Name by which He named Himself, does not truly know Allah. Allah does not accept his worship, and his prayer and devotion are rendered as scattered dust—even if he were the most devout of all worshippers.
Thus, we, the Khasibiyyah, have been distinguished from the rest of the deviating sects by our worship of the present, existing Entity. Because of this, we are named the People of Direct, Objective Existence (Aṣḥāb al-Wujūd al-‘Aynī), exactly as our Master Abu Sa‘id, Allah sanctified his secret, stated:
"We, the community of believers, have described what we recognized, worshipped what we found, and verified [the Truth], and thus we declared the Oneness."
Therefore, our pointing and our worship must be directed strictly toward the Essence of the Hairline-Receding and Full (Anza‘ Baṭīn), named Ali, Prince of the Faithful, glorified is his glory, saying alongside Sheikh Khasibi:
“Verily, the visible hairline-receding Form is the ultimate, absolute Goal; it is not the totality of the Creator, nor is the Creator something other than it. Rather,




