مكتبة كتيبة محمّد بن نصير Muhammad bin Nusayr's Library Bibliothèque de Muhammad bin Nusayr کتابخانه کتیبه محمد بن نصیر

مَكْتَبَةُ كَتِيبَةِ مُحَمَّدِ بْنِ نُصَيْرٍ

Epistle on Negation and Affirmation in the Gnosis of the Essence - Sulayman Abd Allah Ali Dahr Matar

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Page 106 of 229

"Whoever claims that he saw a part has fragmented Allah; and whoever says: 'He manifested in His entirety as a physical body' has equated Him [with creation] alone."

Indeed, hardly a single epistle from the epistles of the master monotheists (al-Muwahhidun) is devoid of transcending the Creator above corporeality and its necessities, such as instruments, apparatuses, and limbs.

For within The Epistle of the Councils (Risalat al-Andiyah), our Master al-Jali, Allah sanctified his secret, said:

"Then their Master made them manifest, and their Essence (Ma'na) honored them within the Adamite dome through fleshly, bloody human bodies; and He manifested to them as their likeness, without a physical reality to His manifestation through bodies."

And it came in The Guidance of the Seeker (Hidayat al-Mustarshid):

"And He did not become embodied in a body; and indeed, He, the Exalted, His quiddity (mahiyyah) does not cross any mind, and He is the Sublime, the Most Exalted."

And within the supplications of al-Makzun, Allah sanctified his secret:

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