Three, followed by seven

So we repented and embraced

Without a penny or a piece

From Friday to Friday, To Friday to Friday.

And he (peace be upon him) did not leave any of the meanings of Wine and its attachments—its follower, its followed, and its results of praise and blame—except that he mentioned it in his Divan, to the point that some brothers thought that the Divan was not his, but rather belonged to others from the People of the Outward (Ahl al-Zahir). This saying is far from the truth, because any speech that corresponds to the speech of the people of the revealed books and the books of Oneness (Tawhid) is truth and sincerity.

This saying regarding Friday and the seven days indicates persons whom he named "days," or a numbering of celestial, attributive, spiritual manifestations he called by the names of persons to denote that those attributes are their gazes and their locus is upon them.

Just as the speech of the Prophet (PBUH) regarding the month of Ramadan indicates persons and the knowledge of lights; he intends nothing else by it, according to his saying (PBUH): "Ramadan does not go nor come, nor has it any substitute."