The proof of that is the manifestation of our Master to our temperamental human existence with human attributes—eating, drinking, marriage, death, and all the fifteen states—and His being named with our names in every dome (Qubba) and manifestation.

It was said in another aspect: The intent of the application of the name of the Sabbath to it specifically is an indication to denote the transcendence of all existences; because the manifestation to the Seventh Existence, as well as the manifestation to all existences with all the manifestations, is but one Essence and one manifestation, but each sees Him through what others do not see Him through. And just as His manifestation to the Seventh Existence symbolized by the Sabbath is all the manifestations; likewise, the Sabbath day is all the days. And just as the names of all the rest of the days and the names of the existences symbolized by them are applied to it, because He continues to manifest to the people of His elect in the six existences and is described with their attributes, while He is the Most High, Greatly Exalted.

This is supported by what appeared in the Book of the Image and the Likeness by the Master Abu Shu’ayb—prayers of Allah be upon him—regarding the glorification of Friday over the Sabbath and other days, where he says: And by the chain of transmission from Abdullah bin Hammad, from Umar bin Shamir, from Jabir, from Abu Ja’far al-Baqir, who said: "When Allah resurrects the servants, He brings the seven days