His knowledge after the Occultation [Ghayba], and that continues until the Day of Disclosure [Kashf].

The meaning of the Adhan in front of the House—and it remains manifest—is the call of the Gate to the Veil; and in the Inward of the Inward, it is the call of the Veil to the Meaning. The inward meaning of the Bedouins who cut off the road for the pilgrims: they are the Short-comers [Muqassira] regarding the knowledge of the Truth, the people who block others from diving into the inward sciences so that they do not reach the knowledge of the Truth within them. Mina is the place where the Meaning [al-Ma'na] appeared to the believers, so they reached their desire [munahum]. Arafah is a station where He made Himself known to them after they heard the speech of the one manifest to them. Muzdalifa is the station of their drawing near [izdilaf] when He showed them the wonders of His power. Eid, as we have previously mentioned, is a reference to the Day of Disclosure [Yawm al-Kashf].

The Sermon [al-Khutba] is the call of the Meaning to Himself. The Prayer before the Sermon between Mina and Arafah is the knowledge of the connection of the Veil to the Meaning without mixing [imtizaj], because the Name [Muhammad] appeared at Mina and the Meaning [Ali] appeared at Arafah.

The Sacrifice [an-Nahr] there is because the Meaning called people in those stations to His essentiality [ma'nawiyyatihi] and they responded; then