Its Floor is from the World of the Intellect which is below its Persons; it is the Surface [Safaqa] which appeared in the feminine form of Fatima bint Asad because the Meaning [Ma’na] appeared from her.

Its Gate is the Gate of Knowledge, the Greatest Gate: Salman.

Its Water-spout [Mizrab] is a person among the persons of the Gate. The Two Thresholds of the Gate are the persons of the Two Has [Hasan and Husayn]. The Ring [Halqa] is the Jim [Ja’far al-Tayyar], the brother of the Ayn in the outward. The Staple [Ruzza] of the door is the Mim attributed to al-Hanafiyya. Its Lock [Qufl] is the Ayn attributed to the second Ha, who is al-Husayn, through whom the killing occurred after the occultation of the first Ha, which is al-Hasan—Exalted is He who does not disappear and is close to those who worship.

The Lock-plate [Farasha] is the Last Master Mim, the Lord of Disclosure [Kashf]. The Red Kiswa is a reference to the manifestation of the Meaning—Mighty is His Might—with the Sword. The White Kiswa refers to His manifestation in the Great Bahmaniyya, which is the station of Bahman, the Secret of Allah (peace be upon him) among the Persians.

Ihlal [releasing from Ihram] is a reference to the disclosure of the Secret of Allah on the Day of the Return [Yawm al-Karra] for the Opposites. Ihram is the image of His concealment [Sitr].

The Marble [Rakhama] is the manifestation surface of the Door appearing in the feminine form and the veils through which the attribution