buildings is not Hajj. The Station [Maqam] is the Master Muhammad, evidenced by the saying of the Exalted: {And take, [O believers], from the station of Abraham a place of prayer} (Al-Baqarah 125).

As for the Water Spout [Mizab] and the water that descends from it, it is the Knowledge that exits from the Gate [Salman] to the Orphans [Aytam], providing them with sustenance.

The Yemeni Corner [Al-Rukn al-Yamani] is al-Miqdad, as is the Stone [Al-Hajar]. The Iraqi Corner is Abu Dharr. The Levantine Corner [Al-Rukn al-Shami] is Abd Allah bin Rawaha. The other Yemeni Corner is Uthman bin Maz'un—meaning they are two Yemeni corners. The Wood [Al-Khashaba] that stands between the two corners (the Black and the Yemeni) alongside the Black Stone where the pilgrim stands: that is Qanbar. And the Black Stone itself is al-Miqdad. This is what I have narrated from the Master Abu Abd Allah al-Khasibi.

As for what I have narrated from another perspective: The Stone [or the Hijr] is Umm Salama, because the Stone is outside of the Kaaba.