مكتبة كتيبة محمّد بن نصير Muhammad bin Nusayr's Library Bibliothèque de Muhammad bin Nusayr کتابخانه کتیبه محمد بن نصیر

مَكْتَبَةُ كَتِيبَةِ مُحَمَّدِ بْنِ نُصَيْرٍ

The Clarification of Wills in the Forms of Acts of Worship - Volume 2 - Habib Eid Al-Saleh

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Page 463 of 606

The Yermeni, Levantine, and Iraqi Corner, and the other Yemeni Corner... and the Hashabah between the two corners.. the stone... the pillars the pebbles and their number...

Other interpretations have been mentioned, but we have only explained the aforementioned verse according to what was narrated by Khasibi (may Allah sanctify his secret).

The House, the Gate, and the Corner,

His Hajj is accepted.

The House [Al-Bayt] is the Master Muhammad (pbuh). He is the Sacred Kaaba, the House of Allah, and His Place. His saying: The Corner [Al-Rukn] intended the four pillars of the House which are the persons of the four Mims: Fatir [Fatima], Al-Hasan, Al-Husayn, and Al-Muhsin. The Gate [Al-Bab] is Salman (peace be upon him). Every text [nass] that refers to the "Gate," its intended meaning is Salman. Whoever knows the House, its Corners, and its Gate as we have known and explained them, his Hajj is accepted, his striving is appreciated, and his work is righteous.

The Hajj consists of Luminous Persons,

Whose personification is the declaration of "Tehlil."

It is not a plot of land or a wall,

Nor a building that leans.

This is clear and evident: that the Hajj is [the knowledge of] Persons, and knowing them is the Greater Hajj, for striving toward walls and

Page 463 of 606