Nor the touching [of the stone] of surplus/parts1.
Nor washing and pouring [water],
Nor a resting place for the sacrificial offering.
Nor the prohibition for a House That is clothed [with the Kiswa], nor the making permissible.
Except for a correct action
Within the Outward Representation [Zahir al-Tamthil].
In truth and sincerity, there has come to us
The Revelation through His inspiration.
And Allah is more Just than to be
Satisfied by an ailing [deficient] action.
The House, the Gate, and the Corner,
His Hajj is accepted.
I will provide, from the clarification of the meanings of the Hajj, what the author of Al-Risala al-Misriyya [The Egyptian Treatise] provided regarding the explanation of the meanings of these verses from the Maimiyya Poem [the poem ending in the letter Mim] from his master, which is this: