And His saying: {So whoever does an atom's weight of good will see it} (Az-Zalzalah 7)—[this is] with the believers, not for others.

{And whoever does an atom's weight of evil will see it} (Az-Zalzalah 8)—with the believers.

And His saying: {Whoever comes with a good deed will have ten times the like of it} (Al-An'am 160). It is for the believers. {And whoever comes with an evil deed will not be recompensed except with the like thereof} (Al-An'am 160).

The mature believers are the outward manifestations of the prophets

For the reached [mature] believers are the manifestations of the Prophets, and the Prophets are the inward of the scholars. Thus, a believer is not permitted to bestow anything to draw near to Allah except to his brothers, because they are the salvation from the "human shirts" [bodies] and the material [nasutic] bodies.

Among what was also narrated regarding the meaning of the inward of Zakat in the sixth chapter of the treatise (Purification of the Soul [Tazkiyat al-Nafs]) by the famous prince and the profound scholar Hasan ibn Makzun al-Sanjari—may Allah sanctify him—who said: "Know, O my brother, that the term Zakat points to two meanings: one is purification [tahara] and the other is legal growth [numuw], which is the charity that Allah—Glory be to Him—mandated for all believers and Muslims to bring out from their pure wealth at the end of every annual cycle."