That is to indicate that the intent is the affirmation of the inward parts of the laws and the abolition of their outward forms.

Among the verses whose contexts provide neither praise nor censure is the saying of the Exalted: {It is He who created the heavens and the earth in six days} (Al-Hadid 4).

And His saying: {Do you not see that We have sent the devils upon the disbelievers, inciting them with incitement} (Maryam 83).

These devils do not have a context with them that necessitates praise or censure; so it is permissible that they be praised because Allah sent them, or that they be censured because Allah gave them power over the disbelievers. They may be among those covered by the Holy Hadith: (The oppressor is My enemy; I take revenge by him and I take revenge on him).

And he said: Likewise regarding the names of the believers and the people of the ranks in the Kingdom (Malakut) when they enter the luminous bodies; they are like their names among us.

He said: They are only called in the High Sublime as Servant of Allah (Abdullah) and not by anything else. Have you not heard the saying of the Messiah: {He said, "Indeed, I am the servant of Allah. He has given me the Scripture and made me a prophet"} (Maryam 30)? So he named himself Abdullah by the true name.