sincere in faith; and what is intended by the censured persons are the pure dark persons, sincere in disbelief. As for these formal, outward prayers established by the Jews, the Christians, the Nawasib [enemies of the Imams], and others among the people of the outward, they are not called praised, censured, or neglected. This is because they and all acts of worship are nothing but struck images and parables, like other outward parables as mentioned previously.

I will strike for you another example that guides you to the reality of the inward and the rejection of the outward, which suffices instead of back-and-forth talk: it is the mention of the name of the Sun and the Moon mentioned previously in this treatise. Allah the Exalted mentioned them in His Mighty Book with veneration and belittlement, praise and censure, and neglect. We have seen these two names applied to many praised persons, to many censured persons, and to many accidental things, and that here is the precise translation of the text, maintaining the esoteric terminology and exact meanings of the original Arabic while strictly adhering to your formatting preferences:

The sun and moon of this nation... the delayed and the early, the epochs and cycles Important)

Because we found in the books of monotheism that the fifth degree of the degrees of the Doors is seventy-five luminous friends, and that each of these luminous friends is called by the name of the sun, and that the third degree of the degrees of the Orphans is seventy friends, and each