مكتبة كتيبة محمّد بن نصير Muhammad bin Nusayr's Library Bibliothèque de Muhammad bin Nusayr کتابخانه کتیبه محمد بن نصیر

مَكْتَبَةُ كَتِيبَةِ مُحَمَّدِ بْنِ نُصَيْرٍ

The Clarification of Wills in the Forms of Acts of Worship - Volume 2 - Habib Eid Al-Saleh

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Page 313 of 606

As for establishing the prayer, it is our knowledge and our establishment. Allah said: {And do not be loud in your prayer nor silent in it} (Al-Isra 110).

This points to the fact that it [Prayer] is Gnosis [Ma'rifa]. The proof is that the commanded prayer is not through the movements of the limbs and their variation among nations and laws in the outward; as for the inward, there is no variation in it.

And He said: {And establish the prayer; indeed, the prayer prohibits immorality and wrongdoing, and the remembrance of Allah is greater} (Al-Ankabut 45). And He said: {And mentions the name of his Lord and prays} (Al-A'la 15).

This points to the fact that the one who remembers his Lord is a worshiper [Musalli].

Abu Shuaib [Muhammad ibn Nusayr] said in the (Book of the Example and the Image): The five prayers are Muhammad, Fatir [Fatima], al-Hasan, al-Husayn, and Muhsin.

Taqiyya has been obligatory upon the believers since Cain killed Abel

Ishaq said in the (Book of the Path): Muhammad ibn Abd-Allah told me, from Salih ibn Uqba, from his father, from al-Sadiq [Imam Jafar], that a man entered upon him and said: "Are you the one who says 'If you have attained knowledge [Ma'rifa], I do not care if I do not pray'?" He [the Imam] said: "They [the Imams] are the Prayers. We are better than

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