the difference in the numbers of the obligatory prayer and the bowing [Ruku'] in one unit [Rak'ah] and the prostration [Sujud] in it with two prostrations; and the saying in the bowing: "Glory be to my Lord, the Great," and in the prostration: "Glory be to my Lord, the Highest," and "Allah hears whoever praises Him, our Lord, to You is the praise," and our saying between every two prostrations: "My Lord, forgive and have mercy and overlook what You know"; then the clarification of what is intended by the Sitting [Al-Julus], the Testimony [Al-Tashahhud], and the Greetings [Al-Tahiyyat] to Allah until the end of it; and the Salutation [Al-Taslim], and its impermissibility except in the second unit except in the Maghrib prayer, and the impermissibility of the worshiper’s salutation in the first two units in every obligatory prayer except with the third; and the allowance for the traveler through shortening [Al-Taqsir] and his performing of two units except in the Maghrib prayer; and the clarification of what is intended by the Friday Prayer [Salat al-Jumu'ah] and the sufficiency in the Zuhr prayer with two obligatory units—and it suffices for four units—unlike the prayer of other days; and the sermon of the orator [Khutbat al-Khatib] on Friday and the prayer of the two Eids and their two sermons;

and the orator on all days and on the Day of Arafah, and his prayer and the Takbir on the Day of Sacrifice [Yawm al-Nahr] after every prayer; and the name of Eid and the Takbir within it; and the clarification of what is intended by the Supplication [Al-Qunut], and the Shaf' and