Also, because His essence is greater than what all existents have witnessed of Him in the witnessing of His testimony, for each of them witnessed Him according to their own capacity.

The Takbir for Him, in reality, is the stripping away of description from Him within the magnifier [the person] imagined by human intellects. It has been legislated in five locations: the Adhan, the Iqama, the Prayer, Eid al-Fitr, and Eid al-Adha. In these locations, it comes as individuals, doubles, fours, fives, and sevens. We have previously mentioned its meaning in the Adhan and Iqama. Its meaning in the Prayer as individuals is in the transition of the state of the prayer’s face: from "Facing" to the "Prohibition of Turning" to other than the direction of the Qibla through the first Takbir, then to the Bowing [Ruku'], then to the Prostration [Sujud], then to the Sitting [Qu'ud], then to the Standing [Qiyam] after the Testimony [Tashahhud].

The esoteric meaning of recitation praying aloud in recitation... the esoteric meaning of glorification

That is an indication of the magnification the Meaning (Exalted is His Might) over His Name, who is the inward of the Prayer. Indeed, the number of its inward aspects in the Prayer was seven, as an indication of the self-attributes of the Meaning (Exalted is His Name). In the second [the Eids], it is five, because the two Eids are the person of the Speaking Mim, and Fasting is the person of the Silent Mim.