in the presence of His kin. His (the Exalted) saying witnesses to this: {And remind, for indeed, the reminder benefits the believers} (Al-Dhariyat 55). Because reminding does not occur except for a matter that was already known and then forgotten; and that is justice from Him for the establishment of His proof and the clarification of His path.

And the second is from His holy ranks, and it also comes with three meanings, which are:

From the Veil upon its manifestation through the Gate, as we have clarified in the inward of the Iqama.

And from the Gate upon those below it from the Greater World, and the establishment of one of them in his place, as he did during his occultation among the Persians when the Meaning, the Name, and the Gate were absent.

He had appointed as successors among them: Shervin in the station of the Meaning, Khorvin in the station of the Name, and Khosrow in the station of the Gate. These persons were from the Greater World, so their establishment in the station of the three ranks was a prayer upon them.

As for the prayer of the angels upon the believers, that occurs from them when the believers are liberated from the world of temperament and join the rank of the Subsequent ones [Al-Lahiqin]. Their prayer upon them is the casting of divine sciences into them, which have connected them to the presence of the World of Holiness.