[the Sin's] ruling vanishes, because Gate-ness within Veil-ness is like a stream from a sea; it is only called a stream when it emerges from it, and when it returns to it, the name vanishes. The Iqama only stands in the place of the Adhan because the Veil stands in the capacity of Veil-ness and Gate-ness, while the Gate does not stand with Veil-ness, and the removal of the doubling from it in the Iqama because the Adhan, as we previously mentioned, is the call of the Sin to the Mim and the call of the Mim to the Ain.

So if the Mim appears through the Sin, it becomes a Mim. The fourth indication regarding the knowledge of the prayer and its divisions its occurrence from God Almighty in three meanings in relation to the one upon whom it is bestowed.

So when the Mim appears through the Sin, it becomes Mim; and the Mim does not call to himself but calls to his True Creator, therefore he removed the doubling from it as we mentioned.

The Fourth Indication: In the knowledge of the Prayer and its divisions.

Know - O brother - that the meaning of Prayer in the linguistic placement is the supplication to Allah the Exalted and praising Him, and in the legal placement it comes with three meanings, and that is according to their stations and those to whom its performance is attributed.