would necessitate that sight be a vessel for His essence, because His perfection would then enter the limit of sight; Exalted is He above what the wrongdoers say with a great loftiness. The repetition of the negation in the affirmation of Divinity at the conclusion of the Adhan is the indication of those who know Him in the tree of His Majesty toward the negation of physical witnessing and the affirmation of the Essence of Power. The Adhan is the announcement of Master Salman; unto him be submission.

The third indication regarding the esoteric meaning of the Iqamah

The Third Indication regarding the Inward of the Iqama

Know, O brother, that the ruling of the Iqama is different from the ruling of the Adhan according to the people of the inward. That is because it is not permissible to separate between it [the Iqama] and the Prayer, whereas it is permissible to separate between the Adhan and the Prayer. It has another aspect: that the Iqama stands in the place of the Adhan, while the Adhan does not stand in the place of the Iqama.

The inward of that is that the Adhan is the station of the Sin [Salman] as we have previously presented, when it is manifest by its own essence.

The Iqama is its station when the Veil [the Mim/Muhammad] is manifest through it. Therefore, it is not permissible to separate between them and the Prayer. For when the Mim manifests through the Sin, its