The First: From the Meaning; {Allah knows that you are indeed His Messenger} (Al-Munafiqun 1).

The Second: The testimony of the believers following the testimony of their Creator regarding his Message.

The twofold call in "Hayya 'ala al-Salat" (Come to Prayer): It is the call of the Gate (Al-Bab) to the "People of the Temperament" (Ahl al-Mizaj) toward the knowledge of the Veil (Al-Hijab) and his manifest persons who reside within the inwardness of the legislated prayer, according to the manner of his manifestation in the world of temperament. The repetition of the call is a repetition of his call to them in the world of shadows and phantoms.

The meaning of his saying "Hayya 'ala khayr al-amal" (Come to the Best of Deeds): It is the call of the Veil to them toward the knowledge of the Meaning in witnessing the "originated essence" (muhdath al-dhatiyya), because knowledge is a part of perfection.

The repetition of the Takbir (Allahu Akbar) at the end of the Adhan in pairs: It is an indication of the magnification of the Meaning above what the inhabitants of both worlds have witnessed, and a negation of the limits of what they perceived in both stations, because His manifestation was in a form where the beholders were unable to perceive His light, as a kindness from Him and an affirmation of His existence and an acknowledgment of His power. If sight encompassed His perfection, it