Then he affirmed everything for the Meaning, saying: {Indeed, my prayer, my rites, my living, and my dying are for Allah, Lord of the worlds} (Al-An'am 162). He intends by "prayer" [belonging] to the Veil, by "rites" to the Gate, and "living" to the Greatest Orphan because he was the cause of his existence; and "my dying" is an indication to the estimation of his knowledge for Allah, Lord of the worlds—he intends the True Meaning. He intends by "the worlds": the Greater World and the Lesser World.

As for the Greater World, they are the people of election from the lights of His holiness, and the Lesser World is the spiritual [one]. As for the doubling of the testimony in the Adhan, it is because the first testimony is from the Veil to the Meaning, and the second is the testimony of the creation regarding his testimony, and that is the meaning his (the Exalted) saying: {Allah witnesses that there is no god but He, and the angels and those of knowledge, maintaining [creation] in justice} (Ali 'Imran 18). "Allah" here is the Name [The Hijab/Muhammad], and that which the exception falls upon—after the negation by affirming it—stating that "there is no god but He" is an indication of the Divinity (Lahut) of the Meaning (Al-Ma'na). "The angels and those of knowledge" refers to the people of affirmation (Ahl al-Iqrar) from both the higher and lower worlds.

As for the twofold testimony for Muhammad (peace be upon him and his family) regarding the Message: