مكتبة كتيبة محمّد بن نصير Muhammad bin Nusayr's Library Bibliothèque de Muhammad bin Nusayr کتابخانه کتیبه محمد بن نصیر

مَكْتَبَةُ كَتِيبَةِ مُحَمَّدِ بْنِ نُصَيْرٍ

The Clarification of Wills in the Forms of Acts of Worship - Volume 2 - Habib Eid Al-Saleh

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Page 245 of 606

The right is for the face, and the left is for the rest of the body. Al-Miqdad was specifically assigned the right hand due to his loftiness and precedence, and because of the Master's saying regarding him: "There has come out to you from our knowledge an Alif that is not bent; and if it were bent, you would have bent." This means: al-Miqdad did not doubt, and if he had doubted, you would have doubted.

A likeness to that is his delay from prostration alongside the Letters (Al-Huruf), and his Master the "Ain" (Ali)—Mighty is His praise—saying: "Why did you not prostrate?" He replied: "I awaited your command.

So he won it, and he was the last of them, so he became the first of them and advanced. He is the Companion of the Right; the "Sin" [Salman] bestowed all of that upon him by the command of the "Mim" [Muhammad].

The meaning of "Right" is that whoever knows Allah through al-Miqdad with true knowledge, Allah protects him from metamorphosis (al-masukhiyya). The witness for this is the saying of Allah the Exalted:

{And if he is among the companions of the right} (Al-Waqi'a 90).

The meaning of the left hand is that it is a proof of Abu Dharr, because through him blessings were facilitated.

Page 245 of 606