celestial and earthly manifestations are all of one Essence (Dhat Wahida); there is no preference for one manifestation over another.

From here arose the difference among the Prophets in favoring certain days and months, for their indications in that were toward the Inward Persons and their manifestation, not toward the temporal days and months manifest through transformation, cessation, and the like.

Know, O seeker, that I have clarified for you in this treatise the intent behind these manifest forms, names, words, actions, and other inward meanings.

And I shall recite to you, O seeker, another mention in clarifying the intent behind the names of the Five manifest Limits (Al-Hudud al-Khamsa) and their correspondence with the pure interior.