As for the Unknown Limit described by inwardness and the imagined unseen, neither Name (Ism), nor Gate (Bab), nor any of the creatures are tasked with it; because it is not perceived, nor described, nor is its "what-ness" known except by Him. Note that the Known Limit represented by manifestation is the Unknown Limit represented by inwardness. And all attributes fall upon the Name, the Gate, the Aytam (Orphans), the world of light, and humans; meaning each of them receives what they see of the attributes of the manifestations of the Worshipped Meaning to the Name, the Gate, and those who follow them of all the hosts that none knows but Allah.

And the saying of our Master, the Commander of the Faithful: I am the Night, I am the Day. This means that the intent in His book (the Exalted) regarding the mention of night and day refers to the Inward and the Outward; because of his saying in the Sermon of the Twin Gulfs (Al-Khatba al-Tutunjiyya): I am the First, I did not begin from anything, and the Last not from anything I ended; and the Outward, not from anything I appeared; and the Inward, not by anything I was concealed."

The People of Monotheism established that the Ahad (the Unique) is the Meaning, His day is the Name, and His night is the Jewel of the Name. This is for two reasons: