not say "The Sunday of the Night" or "The Sunday of the Day." This indicates that the Day and the Night are attributed to the Ahad, and the Ahad is not attributed to them.

This is because the attributes represented by the Day and the Night—their increase, decrease, primacy, and finality—are attributed to the Meaning metaphorically. Even though the Ahad is the Pre-eternal Ancient (al-Azal al-Qadim), and its Day and Night in personification are Muhammad and Fatir, the Ahad is something other than the Day and the Night. Even if it is other than them, the nocturnal attributes.

And the nocturnal and diurnal [attributes] are not the attributes of the Ahad; for the Ahad is neither Night nor Day. Rather, He is described by Night and Day—just as His existence (the Exalted), represented by Night and Day, is described by Manifestation (Zuhur) and Inwardness (Butun)—yet He transcends the attributes of manifestation and the attributes of inwardness. Indeed, seeing Him through manifestation and inwardness is from the perspective of the creatures, just as the existence of night and day is from the perspective of the sun's rising and setting; and all of that is due to the fluctuation of hearts and eyes.

Know that the Day of Sunday (Yawm al-Ahad), which indicates the manifestation of the Ancient Meaning through the primacy