Likewise, its description—which the Name is higher than—does not falls only upon the Gate (Bab), because the attribute from which the Meaning (Ma'na) is transcendent is located in the Name (Ism). The description of creatures—which is below the perfection of the attribute of the Name—is located in the Gate.

The same applies to the attributes that we humans see. For we do not see our Master—the Exalted—through any of the attributes by which the worlds of light see Him through the purity of their luminosity; rather, we see Him only through the attributes of our human temperament (Mizaj). Similarly, we do not see the worlds of light except through our own attributes and according to our capacity.

Just as we cannot see Allah—the Exalted—and the worlds of His holiness except through the attributes of our own temperament, and we cannot describe them except according to our capacity, the location of those attributes and their descriptions is only suitable for us and returns back to us.

What is meant by Sunday (Yawm Al-Ahad) and the name Al-Ahad, and its application to the first of the days.

Returning to the clarification of what is possible regarding the intended meaning of Sunday (Al-Ahad), the personification of the Ahad, the name of the Ahad, and its application to the first of the days: We say "The Day of Sunday" and "The Night of Sunday," but we do