مكتبة كتيبة محمّد بن نصير Muhammad bin Nusayr's Library Bibliothèque de Muhammad bin Nusayr کتابخانه کتیبه محمد بن نصیر

مَكْتَبَةُ كَتِيبَةِ مُحَمَّدِ بْنِ نُصَيْرٍ

The Clarification of Wills in the Forms of Acts of Worship - Volume 2 - Habib Eid Al-Saleh

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Page 164 of 606

treatise: "None was singled out by the Pre-eternal (al-Azal) except Muhammad (peace be upon us from him), for He made him His Name, His Veil, the locus of His attributes, and His 'Place' (Makan). He exists without a 'how' (Kayfiyya) and without encompassment, for none knows his core essence except his Creator. Yet, Muhammad does not encompass anything of his Creator's core essence, nor can any limit reach His [the Creator's] definition. And how could it be otherwise, when he [Muhammad] is the 'Former of the Ultimate Goal'?"

This is based on the saying of the Exalted: {And if whatever trees are on earth were pens and the ocean [were ink], replenished thereafter by seven [more] oceans, the words of Allah would not be exhausted} (Luqman 27). Its meaning is: Indeed, the Greatest Name—referred to by the saying: {And He taught Adam the names, all of them} (Al-Baqarah 31)—encompasses the knowledge of all creatures and all their qualities, just as he encompasses the knowledge of all the names. Yet, no being among them encompasses anything of his [the Name's] knowledge or his quality, except as he wills.

This is confirmed by what our Master Abu Said (may Allah sanctify him) cited in his treatise Al-Murshida from Sheikh Abu Abdallah (may Allah sanctify his person), that the indication with this verse to the Name and to the Meaning. The "Words" in the verse

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