It has no accidents, no known attribute, and no description to be characterized by. If the intellect is unable to estimate the How-ness (Kayfiyya) of this temporal duration, nor the nature of its beginning or its end—having no known manifestation to recognize or inwardness to describe—then how can there be a statement regarding the existence of the Essence of the Worshiped God who brought it into being?

Whoever assigns a How-ness to Allah the Exalted has made this temporal duration more majestic and greater than Him; for such a person cannot define the duration, yet claims that the Worshiped God is characterized by the quality of light, human form, likeness, shape, image, estimation, or any other thing subject to measurement, description, limitation, or imagination. The People of Monotheism (Ahl al-Tawhid) established that the Day of Sunday, which is attributed to Him, is His Name and His Veil, Master Muhammad. And its night attributed to it is Lady Fatim, the Jewel of the "Mim" (Muhammad). This is so we may use this personification to infer the nature of the Name and its station relative to its Meaning.

This weekly day was named Sunday (Al-Ahad) to indicate the nature of the existence of the Worshiped Ahad toward His Name—the Veil originated from the Essence that overflows upon it with its spiritual existence.