(Al-Jami'ah) by saying: "I have known that everything Allah does shall be forever; nothing can be added to it, and nothing can be taken from it. Allah has done it so that they should fear before Him. That which is has already been from antiquity, and that which is to be has already been from antiquity, and Allah seeks out what has passed." This saying is sufficient in establishing the Inward and the contradiction of the Outward for anyone who does not pass over it superficially.

Like it is what he explicitly stated in support of the Torah by his saying (peace be upon him): "Have you not read what David did when he and those with him were hungry? How he entered the house of God and ate the showbread, which was not lawful for him to eat, nor for those with him, but only for the priests? Or have you not read in the Torah that on the Sabbath the priests in the temple profane the Sabbath and are blameless... up to his saying: For the Son of Man is Lord of the Sabbath also.

The intent behind this is that he is Moses. This is to verify for them and establish that Moses' intent in negating the outward Sharia and establishing its inward is the same as Jesus' intent.