Inward through his healing of the sick and the infirm in whichever limb it may be. For he indicated the obligation of teaching the vulnerable (Mustad'afin) with Knowledge (Ma'rifa), which is symbolized by healing. Just as those weak in knowledge are symbolized by the sick, and the one infirm in one of his limbs is symbolized by the doubter regarding one of the persons of the Limbs (al-A'da).

He indicated by his raising of the dead the obligation of reviving those void of knowledge through the true, inward Divine Science, by which is the life of the spirits—just as the life of the bodies is through the outward food, which is symbolized by the Inward Science. And indeed this was carried out on the Sabbath day to denote the rejection of the Outward Sharia and the establishment of its Inward, and to denote the obligation of knowing the Person of the Sabbath. Just as Moses' intent in forbidding work on it was to denote its transcendence (Tanzih) and the concealment of its secrets, measure for measure. He also indicated, by the plucking of grain on the Sabbath, the obligation of science, knowledge, and understanding the Inward of the Sabbath day. It signifies that our master Moses' true intent regarding the Sharia was its Inward, not its Outward, evidenced by the intense emphasis in the Gospel on this in both word and deed.

As for the deed, it was his permitting of actions on the Sabbath day. As for the word, it is what he clarified in the third chapter of Ecclesiastes