their inability, He appeared to them in their attributes for the sake of companionship/familiarity (Mu'anasah), spoke to them in their languages, manifested with Him the worlds of His pre-eternity ('Awalim Qidamihi) in their attributes, and named Himself for them with different names. And He manifested the usage of names for them just as they use them, just as He manifested the usage of eating, drinking, and other human states just as they use them.

Allah, in His Mighty Book, applied the name of the praiseworthy to the blameworthy...

And He manifested the usage of his Almighty's addressing of them in the revealed books with names, just like their usage of names. For just as they apply the name of a praiseworthy person to a blameworthy person and name him with it, while he is someone else; and they apply the name of a blameworthy person to a praiseworthy person and name him with it, while he is someone else; and they name themselves with the names of the angels, the prophets, and the worlds of light manifesting in human attributes; and they also name the angels with their [own] names, while they are not the angels, and the angels are not them; rather, they claim that they are like them, and they affirm for them those human names and attributes. And they have never ceased using that in every dome (Qubbah) and manifestation (Zuhur)..

So likewise, the Creator (al-Bari), Exalted is He, manifested that in all His human manifestations and the manifestation of the worlds of His holiness. And He made the usage of His, Glory be to Him, addresses to