"Most assuredly [Truth, truth], I say to you, We speak what We know and testify what We have seen, and you do not receive Our witness. If I have told you earthly things and you do not believe, how will you believe if I tell you heavenly things?'

Meaning that he addressed them in their tongue and according to the measure of their capacity, and appeared to them in their likeness, yet they did not believe. How then would they believe if he appeared to them contrary to their genus (Jinsihim), and addressed them contrary to their tongues and understandings; that is, with the discourse of the people of heaven and the attributes of the people of heaven, which they cannot bear.

And that is confirmed by His Almighty's saying in Surat Maryam: {O Zechariah, indeed We give you good tidings of a boy whose name will be John (Yahya). We have not assigned to any before [this] name.} (Maryam: 7). I say: Indeed, names encompass all things, and they have existed since the very beginning of human formation...

And our Master, the Commander of the Faithful (Amir al-Mu'minin), from him is mercy, said: "All speech is noun (Ism), verb (Fi'l), and particle (Harf). The noun is what informs about the named (al-Musamma), the verb is what informs about the motion of the named, and the particle is what informs about a meaning that is neither a noun nor a verb."

And out of His kindness to His servants, His forbearance towards them, His compassion for them, and His knowledge of their need and