مكتبة كتيبة محمّد بن نصير Muhammad bin Nusayr's Library Bibliothèque de Muhammad bin Nusayr کتابخانه کتیبه محمد بن نصیر

مَكْتَبَةُ كَتِيبَةِ مُحَمَّدِ بْنِ نُصَيْرٍ

The Clarification of Wills in the Forms of Acts of Worship - Volume 1 - Habib Eid Al-Saleh

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Page 511 of 631

{And [the example of] Mary, the daughter of ʿImrān, who guarded her chastity, so We blew into it [her garment/soul] through Our Angel [Gabriel], and she believed in the words of her Lord and His scriptures...} (Al-Taḥrīm: 12)

This is something that reason does not accept except by way of the Inward (al-Bāṭin); for even the most ignoble of people would not blow into the private part of a woman, let alone the Creator, who transcends originated instruments such as the mouth and blowing and other human necessities, just as Mary transcends the private part and other human attributes.

Marriage and the sperm drop. The meanings of the names of Christ, the Son of God

He must also believe in marriage (nikāḥ), the drop of semen (nuṭfa), the male, the female, and the like. This is because marriage is an example of teaching (al-taʿlīm), as our Master Abū Saʿīd reported in the book al-Ḥāwī: 'The drop of semen is an example of the Word of Monotheism (Kalimat al-Tawḥīd), and the private part is an example of the ear (al-udhun).'

There are many such sayings, narrations, and verses that I have omitted for the sake of brevity.

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